Archive for the “good thief”

Three Crosses, Earthquakes and Darkened Skies

Posted in Atheist, belief, Christianity, faith, life, prehistory, random, religion, scriptures, theology with tags , , , , , on October 24, 2013 by chouck017894

Christian faith became symbolized by a severe cross only after the 300 CE timeframe. Before that general timeframe the cult from which a corporate-style church would be founded had represented themselves by two arced lines which resembled a fish. This was partially due to an understanding that Earth’s full entry into the Age of Pisces had occurred c. 60 BCE. It was seen as an auspicious time for a gentler faith than had been represented in the previous zodiacal ages of bull sacrifice (Age of Taurus) and ram (lamb) sacrifice (Age of Aries).

In the events that allegedly led up to the crucifixion, there is the token offering allegedly made by Pontius Pilate to the Jews in honor of their feast day (Passover) giving amnesty for a criminal: Jews were to choose between Jesus and another criminal to be pardoned from execution. The name of the pardoned man is given as Barabbas, which happens to mean “son of the father.” Something is implied here, for that name would seem to be more appropriate reference to Jesus if he was, as claimed, the “only begotten son of God.”

We should remember that two thousand years ago the sentence of crucifixion was the punishment handed out to persons of the Roman Empire who had been involved in some traitorous or violent antigovernment activity. Ordinary thieves, for example, did not merit that sadistic punishment of political crimes. So the dramatic touch of three crosses on the apex of a hill with Jesus, the personification of the Life Principle, in the center carried coded meaning to those who shared secret ancient teachings; the alleged scene did not adhere to standard procedures.

In the passion drama of the Christian crucifixion it is related that Jesus was crucified between two thieves. The book of Matthew 27:38 relates, “Then there were two thieves crucified with him, one on the right hand, and another on the left.” In the later book of Saint John 19:18 it is explained, “Where they crucified him, and two others, with him, on either side one, and Jesus in the midst…” Note: The two are called “thieves” here. In Greek texts, we should note, the men on each side of Jesus were described as lestai, which means “thugs” or “brigands”—or what we might think of as resistance fighters. This certainly makes it sound more politically authentic, but despite the more plot-worthy Greek version the fact remains that no official records of such a happening have ever been found. On the other hand, official record offices were often burned down in the many Jewish rebellions.

As the drama is traditionally accepted, the question of who was really responsible for the execution of Jesus hangs uncertainly between the Romans and the Jews. Crucifixion was the Roman method of disposing of political rebels, but Pontius Pilate washed his hands of the setup. The argument is put forth by some that Jesus was associated with Zealots who rejected Roman rule: the Zealots were indeed most emphatic that they did not recognize the legitimacy of Herod-appointed priests serving in the Temple of Solomon. So the blame for the death sentence is (conveniently) a toss-up. And where did the tradition of three crosses at one specific hilltop on Earth originate? Gospel accounts of Mark, Matthew and John provide differing and very few details much like a passion play formula, and, as pointed out, two common thieves (or even lestai) would not be crucified, which was primarily the punishment for political activists against the Roman government. There was in these sparse story elements an extremely important message to those who had privileged access to knowledge taught in mystery schools of that timeframe which explained the involving energy processes of Creation. Knowing the ancient teachings that were once given with constellation illustrations explains why Jesus, the Life Principle, was portrayed as telling only one of the “thieves” that he would enter Heaven with him. Luke 23:43 tells us that Jesus told the thief on his right, “This day shalt thou be with me in Paradise.”

In this Christianized version refashioned from prehistory teachings, Jesus personifies the Life Principle; thus the “thief” on his left represents the involving primal elements which amass into defined energy-as-matter-form, and the “thief” on the right represents the transcendence of those creative energies into higher frequency dimensions: hence the “thief” on his right would “enter Heaven.” This is the Life Principle speaking to the evolutionary side of the Creation process. If this is not true then it means that the savior was guilty of dispensing conditional love, and that is not considered to be a divine attribute! From this manufactured holy account, however, the faith system acquired another “saint,” and the so-called “good thief” is addressed as “Saint Dismas.”

In the book of Matthew, the second Gospel to be written, in verse 27 referring to the crucifixion it is elaborated, “And, behold, the veil of the temple was rent in twain from the top to the bottom, and the earth did quake, and the rocks rent…” Then it is alleged in Luke 23 that following the crucifixion there was “…a darkness over all the earth”, which is claimed to have lasted from the sixth hour to the ninth hour. Oddly, the first written Gospel, Mark, said nothing of such traumatizing happenings. And strangely, these unusual and frightening events were never mentioned in any contemporary records or chronicles. This despite the fact that Roman officials (such as Pontius Pilate) kept some of the most detailed records of events of any era. Nor did any noted Roman historian ever report on such abnormal happenings. The reason for these claims of supernatural happenings, which are not recorded in any legitimate chronicle, is that the whole episode, as with the three crosses, is drawn upon ancient teachings of elementary energies as source of Creation which were once explained using constellations as their illustration. These lesson divisions are represented even today with the zodiac signs, a clock-like diagram, so the “hours between six and nine” refer to the lessons which covered the span of self-aware matter-life that were given with the signs Leo, Virgo and Libra. (In those ancient Creation-cosmology lessons, Aquarius, the water sign, was at the twelve o’clock position—and represent the same waters of Creation spoken of in Genesis.) These lessons, “the sixth to ninth hour,” concerned Creation’s energies at the developmental stage where defined physical matter-forms with self-awareness are made manifest. In other words, the darkening (or congealing) of energy into matter (as “all the earth” referred to in Luke.)

The next prehistory lesson that followed the matter signs was presented with constellation Scorpio, which concerned transfiguration. The “veil of the temple” which Matthew said was rent apart refers to the further division of Creation energies—the primal energies of undefined prototypal matter formation (spoken of as Involution) being transformed with aware-consciousness which is to be tempered and refined in limited matter form from which it is to transcend. Essentially this energy dimension continues the same process which was allegorically depicted with God parting the waters in Genesis when Creation was activated.

This point also clarifies a curious story element found in Luke 23:34 where Jesus allegedly said from the cross, “Forgive them Father, for they know not what they do.” Even as divine as Jesus is declared to be, the physical agony endured in crucifixion makes it unlikely that he could have spoken lucidly. Furthermore, the distance from the noisy milling crowd would have made such a speech virtually inaudible. But the alleged words do adhere to the ancient teachings, for here is depicted the Life Principle suspended upon a symbol of matter forgiving the primal circumstances that delivers aware-consciousness into its evolutionary potential. The forgiveness expressed in this incident is therefore from the perspective of divine indifference, which is to say there is nothing in these evolving energy processes that is to be condemned.

But that non-condemning aspect of those ancient teachings provided no faith system career opportunities.

More details on prehistory teachings are available in the books The Shiny Herd (Ancient Secrets Hidden in the Sky), and in The Celestial Scriptures (Keys to the Suppressed Wisdom of the Ancient), both by this author.