Archive for New Testament

Choosing What Was to be Believed

Posted in agnoticism, Atheism, Atheist, belief, Bible, Christianity, culture, faith, history, Inspiration, random, religion, thoughts, Uncategorized with tags , , , on May 11, 2010 by chouck017894

For those who choose to believe that every word in the Bible is inviolable, the only thing that they prove by that stance is that they ignore how it was compiled by a cut-and-paste method.  Most of the writings that are known as the New Testament were established by canon sometime after 200 CE.  In this process the “fathers” of Christianity were highly selective in the choices of their scriptural literature, often rejecting some parts within a literary work of even rejecting complete works of the same general tone.  This gathering of materials took place to set up the politics to be structured into their faith system and it required careful pruning and rejection of many literary works that were in use among the outlying cults of the movement that were springing up throughout the Roman Empire.  The “fathers,” in their zeal to impose a management system upon as many seekers as possible, indulged themselves in a pick-and-choose orgy of various literary works that often proved to be overly contradictory.

With politics of the struggling faith system always in the back of their minds the “fathers” therefore found the Gospel of John to be tolerable but cast aside similar works such as The Dialogue of Thomas.  They favored the Gospel of John because it happened to be written in such a manner that it could be utilized (read altered) to promote certain policies for an authoritarian structure that the “fathers” favored.  Gnostic-like works such as the Dialogue of Thomas and similar works encompassed a much broader or freer acceptance of religious practice than the power-seeking “fathers” preferred.  The “fathers” wanted the people to become totally reliant upon the dictates of the church representatives.  If seekers believed that one could approach the power that was personified as God only through his son-agent, and the church was the son’s representative, then the church had to be obeyed. 

Thus the literary works that were not rejected survived the selection process simply because the chosen works served the political need of the newly emerging authority-seeking priest class.  The shapers of the rudimentary Christian cult followed the example of the priest authors that had been devoted to Yahweh in the 7th century BCE in Jerusalem and who understood that the basic institutional structure of their religion had to have the apparent support of “authorized” scriptures. 

The political platform upon which episcopal authroity (church government) campaigned and overran the more natural and honest relgions at that time was the insistence that each person had to have a means beyond their own personal power to approach the creative primacy that was/is personified as “God.”  In this way the concept of personal integrity being the means of achieving “salvation” shifted into a totally churchy matter and no longer a personal affair between a seeker and their Creator.  This irrational intrusion of having the church thrust between a seeker and the Absolute had to carry the appearance of being divinely ordained if it was to become an influencing factor over the masses.   And this is what accounts for the selection of Gospels that have been held out to Christians for nearly 2000 years as being God’s singularly approved pathway to heaven.  It was not simply coincidence that those painstakingly selected literary works allowed for the souls of the seekers to held hostage as a means of financial resources and political muscle for the church wheeler-dealers.

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Choosing What to Believe

Posted in Atheism, Atheist, belief, Bible, Christianity, culture, faith, history, humanity, life, random, religion, thoughts with tags , , , , , , , on March 13, 2010 by chouck017894

Most of the writings that are known as the New Testament were established by canon around 200 CE.  In this process the “fathers” of Christianity were highly selective in the choices of their scriptural literature, often rejecting some parts within a literary work or even rejecting complete works of the same general tone.  This gathering took place to set up the politics to be structured into their faith system and it required careful pruning and rejection of many literary works that were in use by outlying Christian cults that were springing up throughout the Roman Empire.  The “fathers,” in their zeal to impose a management system upon as many seekers as possible, indulged themselves in a pick-and-choose orgy of various works that often proved to be too contradictory.

With politics of the struggling faith system always in the back of their minds the “fathers” therefore found the Gospel of John to be tolerable but cast aside similar works such as the Dialogue of Thomas.  The Gospel of John happened to be written in such a manner that it could be utilized (read altered) to promote certain policies that the “fathers” favored.  Gnostic-like works such as the Dialogue of Thomas and similar works encompassed a much broader and freer acceptance of religious practice than the power-seeking “fathers” liked.  The “fathers” wanted the people to become totally reliant upon the dictates of church representatives.  If seekers believed that one could approach the power that was personified as “God” only through his son-agent, and the church was the son’s representative, then the church had to be obeyed. 

Thus the Gospels that were not rejected survived simply because they served the political needs of the newly emerging authority-seeking priest class.  The shapers of the Christian cult in 200 CE followed the example of priest-authors devoted to Yahweh in the 7th century BCE in Jerusalem who understood that the basic institutional structure of their religion had to have the apparent support of “authorized” scriptures.

The political platform upon which episcopal authority (church government) campaigned and  overran the more natural and honest religions at that time was the insistence that each person had to have a means beyond their own personal power to approach the creative primacy that was/is personified as “God.”  In this way the concept of “salvation” became totally a churchly matter and no longer a personal affair between each person and the Creator.  This irrational intrusion of the church being thrust between a seeker and the Absolute had to carry the appearance of being divinely ordained if it was to become an influencing factor over the masses.  And this is what accounts for the selection of Gospels that have been held out for nearly 2000 years as God’s approved pathway to heaven.  It was simply coincidence that those painstakingly selected works allowed for the souls of seeker to be held hostage as a means of financial resources and political muscle for the church.

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Revelation, Fraudulent Prophecy

Posted in Astronomy, Atheism, Atheist, belief, Bible, Christianity, culture, enlightenment, faith, freethought, history, humanity, life, logic, random, religion with tags , , , , , , , , , , , , , , on July 21, 2009 by chouck017894

The book of Revelation, the  canonically approved conclusion to New Testament myths, cannot truthfully be termed “revelation.”  It was fashioned upon cosmological teachings that were regarded as ancient even in the time when Revelation was edited for propagandist purpose, c. 135-138 CE.  The alleged author, John, did not have to rely on visions or divine insight for his imitative version: he needed only access to the myths and cosmological knowledge of older cultures, the use of well-known Pagan symbolism, and a familiarity with the revelatory style from Ezekiel to fashion an ecclesiastical deception.

This “judgement day” mishmash of godly retribution upon wicked humanity is the deliberate perversion of ancient teachings regarding the different energy aspects involved as the creative process responsible for matter manifestation.  These ancient cosmology lessons had once been taught by using imagined figures outlined upon various groups of stars, i.e. constellations.  Hence, in this propaganda for the young Christian faith, the source-clues pop up everywhere: the symbolism and the repeated use of the number seven, for example, are  common to all ancient Creation myths, not end-time prophecy.  Elsewhere, in chapter four, a “throne” is described with “…a rainbow round about the throne, in sight like unto an emerald.”  But the “throne” that is referred to is not the seat of some divine being; it refers to green Earth, and the “rainbow” round about it refers to (gasp) the Zodiac!   In the verse prior to this, other gemstones were mentioned: jasper, sardine stone, and the emerald–the stones associated with the constellations Gemini (emerald), Pisces (jasper), and Cancer (sardonyx-alternated bands of brown and white).

With chapter five of Revelation the propaganda for the Christian version of faith really takes off with reference to a book that is sealed on the backside (prephysical conditions) with the usual seven seals.  The only one worthy to pop open the seals and read it is “…the Lion…” of Judah (the undisguised symbol of Leo), “the root of David,” and therein stood a Lamb (symbol of Aries).  Only this “lamb” had been slain (from the foundations of the world), “having seven horns, and seven eyes, which are the seven spirits of  god sent forth into all the earth.”   In the ancient teachings from which these symbols were taken, the “lamb,” or  Aries lessons, had taught of the life principle that rises to preside in the four energy dimensions of matter and was explained in seven lessons on energy manifestation as matter.

Only one more example, out of many, of  “John’s” theft from ancient sources to be used as scare tactics to inspire conversion to Christianity. Chapter six of the twenty-two chapters of Revelation contains the well known “Four Horsemen of the Apocalypse.”   The “lamb,” of course, opens the first of the seven seals and what is seen?—a white horse.  There is here an abrupt jump to symbols associated with Sagittarius, where Centaurus aims his arrow at the center of galaxy energy.  There are four horsemen rather than seven, for the ancient lessons on Creation and cosmology taught of  four energy planes that combine as matter.  The colors given the horses charging into John’s nightmare are given as, 1) white, 2) red, 3) black, and 4) pale.  These are intentionally mixed up to present a tale of calculated slaughter of non-Christians by the Prince of Peace.

In the ancient Creation lessons from which these images were taken, the four colors represent the amoral energies that involve in the process of matter manifestation, and so properly represented stages of energy amassment in which life arises as once taught with the contellation lessons Leo, Virgo, Libra, and Scorpius.  The original and proper order of the four colors was: 1) pale, 2) red, 3) black, and 4) white.

  • The word pale signifies no given color, which corresponds to the stage of Creation activity where energies are not fully defined as discernable form.  The closing lesson given with Leo concerned the pale framework of light that slowly manifests into matter forms.
  • Red, a primary color, represents the earlier matter-forms—mineral and plant life; this dimension of rising life was taught with the constellation Libra.  The reference in Revelation to wheat, barley, oil and wine clearly refer to Libra.
  • The color black results when every band of light is reflected back from a surface, and thus indicates the lessons of Virgo, which were concernd with dense matter.  In Revelation the rider on the black horse carried a balance and would seem to indicate Libra.  However, when Revelation was  penned, the constellation signs Virgo and Libra were commonly intermixed and regarded as reciprocal (inseparable) units.
  • White symbolizes purity striven for and attainable only through establishment of harmony with creation forces.  This inspiration for life continuance was in the lessons given with Scorpius.  Thus the use of the white horse in Revelation to symbolize the Life Principle “going forth conquering and to conquer” is an intentional defilement of more scientific, more honest understanding of the role of conscious life in the universe.

Not all Christian representative were supportive of Revelation, being outright suspicious of its origin and connection to “pagan” teachings.  In the General Council of the Church of Nicaea, 324, there was considerable argument over whether or not Revelation should be included in Christian canon.  Bishop Cyril of Jerusalem in 340 omitted the book from his canon.  The Synod of Bishops in 364 elected not to include Revelation from the New Testament.  In 370, however, Bishop Epiphanius of Salamis of the Island  of Cyprus reinstated Revelation.  But then in 375 Bishop Gregory Nazianze in S.W. Cappadocia struck Revelation from his canon.  And in 380 Bishop Philastrius of Brescia also chose to omit Revelation.

It is notable that over 1200 years later (16th century) there was still rational objection to Revelation as not harmonious with Christ’s teachings. Luther, for example, advocated the removal of the book as well as three other books closing the New Testament; James, Jude, and Hebrews–all deemed as “inferior.”

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