Archive for January, 2015

Disguised Background of Moses Epoch

Posted in belief, Bible, culture, faith, Hebrew scripture, history, prehistory, random, religion, scriptures, theology with tags , , , , , , , on January 17, 2015 by chouck017894

The timeframe upon which the Moses epoch was loosely structured was most probably c. 1576-1490 BCE. This was a particularly rough period for planet Earth and turmoil had continued for centuries following the earlier frightening event when a rogue planet-sized comet had lunged out of the skies from the general direction of planet Jupiter. Electromagnetic imbalance in the solar system resulted in interplanetary disturbances, and cultures worldwide were dramatically affected. In the following timeframe 1490-1480 BCE, for example, the royal city of Ugarit went down in flames, and in this same timeframe the cities of Troy, Knossos and the walled cities in the Indus Valley were also destroyed. Using the 1480 BCE date as anchor-point (which lasted to at least around 1200 BCE) not only the Hebrews (who were cast by priest authors as Israelites) but people everywhere suffered through worldwide calamities.

If this was the broad timeframe in which Moses allegedly heard God speak to him personally from a burning bush, he would have been around eighty years old (if he had been born c. 1576 BCE–one of the numerous dates that are debated). The approximate earlier date 1486 BCE is also often associated with the Exodus and the Moses tale. Still another date often theorized as the Moses saga is the 1480 BCE timeframe, which happened to be when Thutmose III came of age and officially became pharaoh of Egypt; until then his mother Queen Hatshepsut, wife of Thutmose II, had overseen her son’s duties in his name. (Note the mose part of the names.)

The plagues which Hebrew Scriptures (Exodus) claim was God’s way of affirming his favoritism for the Israelites and his divine prejudice against the Egyptians is largely priestly liberty with actual planetary circumstances. The plagues in the setting used for the Moses epoch were not peculiar to that narrowly focused region of the world. Worldwide upheavals in this period also plunged the Phoenician trading empire into decline due to the fall of so many trading partners. Indeed, much of this was recorded by Chaldeans, Hebrews, Greeks, Minoan Cretans, Egyptians, East Indians, Chinese, and even the South American Mayans. In the priestly accounts (as in Jeremiah 7:20) God is quoted as saying, “Look! My anger and my rage are being poured forth upon this place, upon mankind and upon domestic animals, and upon the tree of the field and upon the fruitage of the ground; and it must burn, and it will not be extinguished.” This is how holy hatred is glorified.

The unstable planetary conditions which lasted for generations were drawn upon by later priest authors for their own advantage. As portrayed by the priests, God is claimed to have spoken to Moses from a thick cloud upon Mount Sinai saying, “I am the Lord your God who brought you out of the land of Egypt, out of the house of bondage (some translations incorrectly interpret this as out of the “house of slavery”). About this time, according to scriptures, God promised the Israelites that if they obeyed his “laws” (as interpreted by the priests, of course) they would prosper from what amounted to his conditional love. Thus were the Exodus 19:4-6 verses reinforced in which God supposedly said, “…you shall be to me a nation of priests and a holy nation.” The tone of this claim of selectivity rather tarnishes its credibility as spiritual truth.

The date most commonly given for the death of Moses is 1456 BCE. In the book of Deuteronomy 32:49 and 34:1, written long after the depicted wandering events (probably written by the High Priest Hilikiah in Jerusalem in seventh century BCE) Moses is averred to have died atop Mount Pisgah after viewing the Promise Land. This mount is identified with Mount Nebo, a mountain in Moab near the north end of the Dead Sea (and where later Jeremiah supposedly hid the Ark of the Covenant). This Mount was from ancient times held to be dedicated to the Sumerian-Assyrian-Babylonian god Nebo, the son of Marduk chief god of ancient Babylon, who bore the title of “Ilu-tashmit,” meaning god of revelations, and he was regarded as a soothsayer or prophet. From this the Hebrew word for prophet became nabi or nebi.

Many features of the Moses saga clearly indicate that the priest-written “history” actually concerns the process of energy involvement and development into matter form (Creation activity), not of some selected human leader who escorted “bound” Hebrews to a new location. Just as with the parting of water in Genesis, the waters are parted for Moses and the Israelites (elementary particles) to move into diverse and defined life archetypes. Indeed this is what is alluded in Exodus 33:20-23 where Moses, symbol of the Life Principle, is told by God, “Thou canst not see my face…” “…thou shalt see my back parts”—a clear reference to the primal condition from which life is made manifest. The fabled character of Moses can never see God’s front parts–the evolutionary results–because he symbolizes the energy action of the Life Principle up to where pre-physical energies begin to congeal and transform into material-matter form. And this is why Moses must “die” when that objective is within sight. It is therefore a certainty that “…no man knoweth of his sepulcher unto this day.” (Deuteronomy 34:6–written c. 8th century BCE)

Among the divine mysteries of this tale none is more puzzling than the manner in which the Lord is alleged to have fed the starving Israelites in the “wilderness.” According to the priest-written account over six hundred thousand Israelites were miraculously fed with manna. The Israelites were depicted as on the verge of annihilation and a somewhat indifferent Creator sent them only a microscopic form of nourishment. As claimed in the text, “And when the dew that lay was gone up, behold, upon the face of the wilderness there lay a small round thing, as small as hoarfrost on the ground. And when the children of Israel saw it, they said one to another, It is Manna; for they wist not what it was. And Moses said unto them, This is the bread which the Lord hath given us to eat.” (Exodus 16:14-15) HUH? Is it wise to believe that over six hundred thousand starving persons were given “bread” as small as hoarfrost as sustenance? This story feature clearly attests that the chronicle of Exodus is not history but is allegory of the Creation process, and the “hoarfrost” refers to elementary particles being infused with subatomic elements. Everything which is made manifest as matter-form is nourished by subatomic particles.

Perhaps the most honored part of the Moses saga is of God making Moses the bearer of the Ten Commandments to the stranded Israelites. Strangely, these Commandments passed through several transformations of their own, and became guidelines for moral/ethical conduct only after 700 BCE–and which were again rewritten in 400 BCE. The earliest intention in the “Commandments” which Moses would have received and relayed from the personified Source of Creation certainly could not have been in regard to moral and ethical behavior in the “wilderness” (prototypal conditions). Moses, traditionally revered as the “Law Giver”, is depicted as having descended from an ecstatic rendezvous with the Lord on Mount Sinai. The law-giver is commonly pictured as standing erect with the “laws” which he carried etched upon two stones . This image indicates allegorically that the “laws” did not originally concern moral conduct among physical beings but concerned the principles of genetics. All that could have been decreed there in those primal circumstances (“wilderness”) would concern genetic purity–the “law” of Creation which established that like is to beget like. This is Creation’s powerful “law” which carries weight far beyond the principle of genetic reproduction; it applies equally to each individual’s thought patterns which determine each person’s lifestyle and how they interact with others. Lost in this self-serving scriptural storytelling style is that this “law” of like must beget like also brings reprisal after its own kind. Thus this “law” of reproductive energy indeed supports divine advice to do unto others as you would have them do unto you.

Soul Searching

Posted in belief, Christianity, faith, Hebrew scripture, life, prehistory, random, religion, scriptures, thoughts with tags , , , , on January 12, 2015 by chouck017894

In the presumptuous practice which is honored as theology, there is repeated discussion regarding “soul”–that part of each person’s being which is said to be immortal and separable from the matter body at the occurrence of physical death. This is regarded in religious theory to be man’s spiritual relationship with the creative power which is commonly personified as “God.” The theological concept of soul, unfortunately, provides little in the way of any instructive or satisfying means for contemplating this elusive part of our being.

The word “soul” is nonetheless used freely in theological speculations, and yet when seekers press for specifics as to what constitutes one’s soul answers remain vague. Generally the explanation avers that soul is the spiritual nature of an individual in relationship to God. What constitutes “spirit,” unfortunately, also remains inadequately defined, which gives theological speculators freehand to manipulate the mystified. By the typically vague theological proposition the soul/spirit is erroneously assumed to retain identical senses of happiness or misery, which conveniently allows the God merchants to guide their “flocks” through exercises of threat-and-promise tactics (damned or saved). In that version of what constitutes the soul, that elusive part of one’s being sounds suspiciously like one’s ego.

Primitive cultures, as well as classical Egyptian and Greek cultures, envisaged the soul as being comparable to some especially refined or ethereal substance such as breath or as ether. To the Egyptians that which we refer to as soul was known a Ba, and they considered Ba to be the essence of a person which has eternal existence after death. In their theory the Ba was closely associated with the Ka, i.e. each person’s double (energy pattern). Together with the Ab, the heart, these were regarded as the three most important elements in the physical and perceptive life of humans. Not understood by them was the organ of the brain, by which personal associations are determined in life. Thus the Ab was more highly valued than the brain, for it was thought that expressions of desire, courage, lust, wisdom, disposition, etc. were expressed by the heart.

To the ancient Hebrews the soul seems to have been vaguely identified with the creative principle of life which is embodied in living creatures, and this interpretation is honored throughout most of the Hebrew scriptures. Seeking to ease the vagueness of what constitutes the soul it was theorized as being the principle or vehicle of life of each individual, human or animal. So the”soul” was hypothesized as a substance, quality or efficient consciousness in general. In Hebrew Scriptures “spirit” was thus linked with, but considered distinctive from the soul. In this theory spirit was reworked as the principal feature of one’ higher–or divine–capacities and activities.

Christian thought regarding the spiritual nature of the human soul was shaped largely by “saint” Augustine (353-430 CE) who theorized soul existence as much from Greek philosophy as from any religious enlightenment. The theory he advanced as to what constitutes the soul was that it was of a simple, immaterial and mystical quality which is present within one’s being. It is this indistinct and unfocused concept of soul which has remained in scholastic Christian philosophy into present times. We have Augustine to thank also for doctrines concerning sin, divine grace, divine sovereignty, and predestination which have held an important place in the Roman Catholic and Protestant theology.

The concept of “soul” in theological speculation still hinges on the fact that the theory helps numb the fear of death. There is an inevitable catch in this speculative theological practice, however, which is the premise that a price is expected for saving what is professed to be the immortal soul, and that price is that seekers must follow a particular man-concocted faith system. The inevitable question is inescapable–just what is that immortal part to saved from? Theological sales propaganda has the audacity to claim that the soul must be saved from the fiery pits of hell and the eternal suffering which is allegedly doled out by an omniscient, loving Creator for a soul having goofed up in one brief fling at mortal life!

As is often the case in the speculative exercises practiced as religion, there is an intuitive recognition of some creative energy process, but that spark of intuition routinely flounders upon the experience of our temporary matter form. Fortunately, if man is not constrained with some self-imposed unyielding cult-code of belief he can learn to evolve into his higher potential. However, organized faith systems have the bad habit of teaching everyone to pass judgment upon everything and everyone who do not follow their restrictive, self-serving counseling. Hatred is thus continually spawned from such a discriminatory practice. That behavioral “guidance” springs from a deliberate refusal to acknowledge that diversity and variety is the second major law of Creation. But faulty religious instruction does not necessarily mean that the part of our being which is referred to as “soul” is only theological wishful thinking.

There is indeed the non-material criterion within everything which is made manifest as matter-life, and that fact of creative power which is present within all life is neatly summed up in Albert Einstein’s formula E=mc2. That simple formula is verification that any matter-form is actually an energy composite. And all forms of energy have the inherent nature of transformation, so in fact it does not cease to exist. Every energy-matter form radiates with an identifying energy frequency which becomes identifiable by reason of its interaction with the creative patterns in which it is a part. Thus an energy frequency, which is called “soul,” can be said to correspond to the energy frequency by which the identity of anything is maintained within the creative activity of infinity. In other words, Soul, like consciousness, is the continuing awareness of self.

And since personal identity is distinguishable only through its interactions with the creative forces around it, every incident in a person’s material experience actually does impose consequences upon that identity. At each dimension of a soul’s creative involvement and evolution every action which it imposes continues to have a reaction. That is not godly retribution; it is just the basic principle of energy in motion–or the minor law of energy in action–what goes around comes around.

Sacred Uncertainties

Posted in Astronomy, belief, Bible, Christianity, culture, enlightenment, faith, Hebrew scripture, random, religion, scriptures, Social, theology with tags , , , , , , , on January 1, 2015 by chouck017894

For the majority of persons of the western world today who have been indoctrinated into the Christian faith systems, few are aware that there is yet to be found any original copies of any of the books which are honored as the New Testament. There are age-old copies, to be sure, but they are just that–copies. Usually of copies. And the Hebrew Scriptures, so proudly declared to be meticulously accurate reproduction of god-dictated word, many uncertainties happen to linger there which necessitate footnotes (as in the New Revised Standard Version). In fact various passages are integrated where translators were uncertain what the original text really was (as, for example, in 1 and 2 Samuel). This presents a tragic predicament for world cultures because of the many uncertainties which continue to hover over and cloud all man-written “sacred” texts (including the Quran). Despite their glaring faults the questionable texts have been used as models upon which were fashioned each culture’s morals, ethics and spiritual trust. Thus it is sacred uncertainties which have served as foundations for three by-th-book faith systems which routinely reflect their holiness in constant murderous conflicts.

Basic beliefs, most of which originated in Bronze Age tribal cultures, were heavily colored by fears and superstition. In addition the words which have been handed down through century after century have been altered–sometimes accidentally, more often deliberately–by the countless interpreters and translators who put their own spin on the declared meaning in those copied words. Predictably the declared meaning said to be god-relayed in those man-written texts was always interpreted from the events of the interpreter’s timeframe. The fundamental philosophy which brought about all the age-old written “holy” words conveniently allowed for such self-defensive flexibility and manipulative license. And it is precisely this philosophical elasticity which stimulates the addictive fascination for what is revered as holy word. It provides anxious seekers with ego gratification–which is commonly praised and promoted as spiritual fulfillment. Unfortunately, the stories in extreme antiquity were knowingly penned to illustrate cosmological and/or life-purpose points. Regrettably these were often indirectly, and more often intentionally, colored by later scribes personal likes, dislikes, envy and jealousies, which consequently provoked irrelevant posturing and theatrics rather than radiating any genuine spiritual enlightenment.

The faithful who cling unquestioningly to sacred texts (Hebrew Scriptures, New Testament or Quran, as examples) like to believe that those compositions which have been accepted as revealed and sacred, contain no mistakes, no textural booboos, no additions, and no faulty assessments. But every such textural “holy” work was produced by human hands, and even the most faithful humans fall far short in cosmic awareness to serve as infallible spokesmen for the perfection and broad diversity which is the creative and sustaining power which is the all-enfolding Source.

The discovery in 1947 of a number of parchment scrolls which contained Hebrew and Aramaic scriptural texts and liturgical writings of an ascetic community which dated from c. 250 BCE to about 70 CE are known as the Dead Sea Scrolls. The intensive research on these scrolls brought to light the startling fact that those texts, which are around a thousand years older than any previously known “old texts,” contained a stockpile of significant differences from the Hebrew Scriptures which are today considered to have always been rigidly inviolable. Time and circumstances since the era of the Scroll’s authorship brought with them alterations that resulted in textural content which became more or less standardized only around 1000 CE. Thus the western world today has become victim to what may be termed sacred shell games.

Genuine history is routinely forgotten in what has become accepted as holy word. For example, the OT book of Esther was rewritten from an older version which some scholars have said had been composed by some Roman author. Rabbi Akiba ben Joseph(c. 50-132 BCE) was one of the most eminent teachers of his timeframe, and he headed the school at Jaffa–and it was he who rewrote the text known as Esther. And the Jewish code known as the Mishnah was developed by him partly on the basis of his own teachings. In the original Roman account of the Esther tale there was a character named Haman (or Aman or Hamin) who vowed to kill all Jews. (Some scholars say that Haman was modeled upon a Roman aristocrat, Arius Piso.) The Jewish holiday feast of Purim was established ostensibly to celebrate the deliverance of the Jews from that threatened massacre by Haman. The rewritten book of Esther and the association of Haman with Roman aristocracy (Piso) therefore served as a covert reminder to all Jews of the alleged conspiracy of the Romans to destroy the Jews.

Once a faith system has compiled its self-serving literary collection and stamped it as “canon” (an ecclesiastical code or laws), that man-written anthology is advertised and marketed as containing all knowledge and information which is ever necessary for a believer to attain godly protection, salvation or entrance into Paradise. Thus have sacred theatrics and devised by-the-book directions been set in place as the edifying mechanism over mankind’s social and spiritual evolution (or lack thereof).

Today, contented that the faith systems which we have been taught as holding divine knowledge and which supposedly extends privileged access into a higher and exclusive domain, we are kept uninformed of how and from what that belief slowly and haphazardly evolved. Every man-contrived faith system has been built upon the awe and wonder that our ancient ancestors had felt for the celestial panorama which was then unmarred by the light and air pollution we humans produce today. In our self-enveloped bubble of technology we have been led away from the ancients’ awareness and veneration of the universal phenomenon, and those observations and practices became intentionally modified and disguised. Why? Because the”Pagan” sources from which those holy words were “revealed” had openly respected such things as solstice periods, time of equinoxes, phases of the moon, constellation grouping of stars, and their associated cycles with nature. These and other such natural observable facts played calculated influences in every man-contrived by-the-book faith system which dominate societies today, and those natural wonders are camouflaged and smothered under priest-invented “histories” and theatrical performances.

Man, it’s almost enough to drive an atheist to attempt a prayer! Lord, rest your hand upon the heads of your earnest seekers, and your other hand over the mouths of the self-possessed proselytizers.