Coded Meaning of Jacob’s Ladder
One of the more convoluted priest-written myths that make up the Old Testament book of Genesis is that of Jacob, the younger of twin boys who, nonetheless, received through fraud and deceit the blessings of first-born. This is the much revered ancestor of the “chosen” ones. There is hidden meaning in all of this, of course, but the focus for this blog is why this character’s name was changed to Israel. It is all inexplicably mixed in with an alleged wrestling match with an angel and a “dream” about a ladder upon which angels were seen to move up and down between heaven and Earth.
The story of Jacob and his name change to Israel is found in the opening of biblical lore, Genesis–the book of beginnings. The focus here on this devious character is spurred by a recent television series called Ancient Aliens, which speculated that various unknowns in Earth’s ancient past hinge upon the aspect that extraterrestrials were responsible for those unknowns. This evaluation of the program’s biblical interpretations does not necessarily rule out that such visitations may have occurred. Like hard-line religionists, however, this theory overlooks or deliberately ignores many of the various clues that the priest-authors used to season the tale—clues that were drawn from prehistory lessons that once used groups of stars (constellations) to illustrate Creation principles of energy progression into visible forms. For example, Jacob’s grandfather also had his name changed from Abram to Abraham–and for the same reason, which is also not effectively explained.
Jacob’s ladder is regarded as a religious “mystery,” which is referred to as the scala coeli (stairway). This “mystery” is no genuine mystery at all when one follows all the clues that are dropped throughout the story. In the book The Celestial Scripures (by this author), it is pointed out that symbols are employed which are easily recognized by initiates. Jacob is said to have gone out from Beer-sheba (Genesis 28:10), his course being toward Haran. The Beer part of the name means “well,” and the word sheba means “seven”, which indicates that the Life Principle advances through seven stages (symbolized as wells) of primordial development toward visible amassment, and the earliest phenomenon of this activity is seen as light. Thus we read that Jacob “…lighted upon a certain place and he tarried there all night (through that primordial energy plane) because the Sun was set…” (Genesis 28:11). In other words, energy is in the process of manifesting toward denser form–or definable matter form is “set“. At this point Jacob then had to take “…of the stones of that place…” and use them for his pillow. Now this is strange: Jacob is characterized as being a forward planning individual, so wouldn’t such a person have taken with him something to sleep upon during an overnight journey? No explanation is forthcoming for this lack of preparedness. Instead, he must lay his head upon a pile of stones, and then he has his famous mystifying dream of angel activity on a ladder that linked Heaven with Earth. (Genesis 28:12-17).
To repeat, the Genesis story relates that the ladder was seen by Jacob in a dream, not as some actual physical encounter. The ladder that Jacob allegedly beheld, upon which angels or divine messengers were moving up and down, is coded reference to elementary particles that are becoming actively involved in the coalescing phase into biological life; thus it is the ladder-like DNA sequence that is referred to as the ladder which connects all life with the Source. It is at this point in the story that Jacob was then allegedly promised by God (the Life Principle personified) that he and his multitudes of descendants would be given possession of Canaan: but this “land” is not in regard to any Near East area on planet Earth, but symbolizes the advanced energy involvement as matter. This holy account is therefore not history of a specific “chosen” people, but is about how all life forms move through elemental energy phases into temporary matter form where self-aware consciousness is achieved. Nonetheless, this is all implied by the priest-authors to have occurred around the timeframe of 1760 BCE.
When Jacob awakened from this “dream,” he is quoted as saying, “How dreadful is this place!–this is none other than the house of God, and this is the gate of heaven.” (28:17). Huh? “This place” therefore refers to the pre-physical energy conditions or prototype circumstances which initiate matter manifestation. This is “dreadful” only because elementary consciousness is amassing to descend and pass over into visible dense matter identity. It is in this in-between development stage where Jacob “tarried” (it is not until chapter 32 that Jacob is actually transformed into self-aware matter-life as Israel). The stone that Jacob had used for his pillow he then set up as a pillar. Strangely, Jacob had not carried any sleeping gear for the overnight journey, but he had carried along a supply of oil which he poured upon the pillar. And he called that place of intensifying energy Beth-el (House of God).
Jacob is said to “tarry” in this prototype situation for fourteen years, and it is here that Rachel and her elder sister Leah enter the story, and both became his wives. Female figures represent energy substance. (So when other scriptural women, some called sisters, marries the lead character they are, being an interacting part of the energy spectrum, not committing incest.) Jacob also frolicked with the female servants of his wives–all with God’s blessing. From these unions Jacob allegedly fathered twelve sons, each to become the ancestors of the twelve tribes of Israel. When at last Jacob and his evolving family stole away from his father-in-law’s locale, they also left with stolen rudiments from the father-in-law before they passed over the river toward the mount Gilead (Genesis 31:21).
Later on (Genesis 32:28 and 35:10) Jacob is described as having to indulge in a wrestling match with an angel (some interpret it as a struggle with God). This peculiar wrestling match is said to have lasted “…until the breaking of day,” meaning until energy-form was becoming defined. In the brief description of the wrestling match it is impossible to follow which one of the combatants is Jacob and which one is the “man” during the combat. The reason for this seemingly garbled account is that both participants represent the same energy involvement which is in the process of transforming–or passing over–from primal energy conditions into defined form–or “until the breaking of the day.” When Jacob later asks the name of his opponent, Jacob is rebuffed. The question is never answered, but nonetheless “…he blessed him there.” Who blessed whom? The wrestling match is a parable for energy transformation, so the Life Principle blesses itself by the exertion of transformation! Thus the creative principle has advanced into defined matter form and so we read, “Thy name shall be called no more Jacob, but Israel; for as a prince hast thou power with God and with men, and has prevailed.” Jacob then named the place of combat as Peniel, which is said to mean, “I have seen God face to face, and my life is preserved.” Then in 32:31 it relates, “And as he (Jacob) passed over Peniel the sun rose upon him, and he halted upon his thigh”–upon his organ of generation.
So the teasing suggestion in the television series Ancient Aliens that perhaps the ladder in the Jacob fable represents extraterrestrials coming to Earth is another misinterpretation of prehistory lessons concerning the energies of Creation. But in various illustrations which show a ladder descending from a darkish oval area,* that does not signify a UFO; it represents the tunnel mouth out of primordial energy conditions from which energy as visible matter-forms descend. On the other hand the relationship with space and heavenly activity is not exactly alien to scriptures: each of the twelve sons of Jacob/Israel represents one of the signs from the Zodiac. And this heavenly relationship is also echoed in the twelve tribes, and in the New Testament as the twelve apostles of Jesus.
*There are Masonic illustrations, a painting of George Washington, and some “saint” paintings, etc. which have such a ladder displayed in the background.
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