The three faith systems of western cultures were all structured by male authors upon a not-too-subtle animosity toward the active bearing principle within Creation energies. This is a rather nonsensical attitude since that bearing principle is critical for life multiplication. It is also rather cowardly rhetoric for male “shepherds of the faith” to apply the “put the blame on woman” argument in an attempt to absolve themselves from all the error and sin in the world. Such rationale and finger-pointing fails to camouflage the fact that it is the man-is-supreme propaganda in sacred texts which has accounted for the bulk of mankind’s wars and atrocities. Certainly feminine curiosity or wiles or motherly patience have not inflicted such continuing despair and grief upon the world scene as has the male-is-supreme view of holiness.
The “holy books” of the three western faith systems—the Torah, New Testament and Quran—inelegantly place the alleged curse of man’s “fall” and “original sin” upon the slender shoulders of the feminine sex with the astonishing alibi of a talking serpent! Well, guzzling too much holy wine can certainly inspire guys to invent excuses. At any rate, the feminine pole of Creative energy–characteristically defined as negative–has been made to carry the emotional baggage of man’s loose cannon theories while women still manage to somehow keep life’s foundation functioning with some degree of stability.
These three western culture’s faith systems, all of which are rigorously “run by the book,” allow women only partial redemption for their supposed degraded position: they are intended, so say their “revealed” holy words, only to marry and bear their boastful “providers” with offspring (preferably male). It is as though these three interrelated man-superior faith systems regard the responsibilities and chores of the household and child rearing to almost compensate for the feminine genders’ responsibility for man’s “fall from grace.”
The imagined second attempt by the Creator (as in Genesis 2:21-22) at initiating human production, according to the priest-authors assertions, was declared to have involved the surgical removal of some part of Adam’s anatomy. Apparently by that phase of the Lord’s craftsmanship he had run out of creative “let there be” words to recite. What this hackneyed version of human life production reveals, unintentionally so, is that it is polar exchange which generates any and all matter-life and inanimate matter. The generative system that the Creator allegedly set up for continuance (propagation) of any life species was a built-in feature which specifies that every manifested material thing automatically carries polar opposites within themselves. There are no exceptions to this “go forth and multiply” law of Creation.
That the male authors of “holy word” were obsessed with their own genitals is clearly evident with the character of Aaron (whose name means to conceive) in the book of Exodus (chapter 28). The fascination with their physical equipment, ranked by them as being prime paraphernalia, is spelled out in that particular chapter of Exodus with the instructions for the curious sacred garments that are to be worn for generating their faith system. To assess the true meaning of all the improbable tales remember that euphuisms are employed repeatedly throughout all scriptural texts. Holy garments that are to be worn by the self-appointed priests included a breastplate, ephod, two onyx stones and pouches of gold: so is it coincidence that the word “sacred,” derived from the Hebrew word sacre, happens to mean phallus? (Details are given in Sex in Sacred Disguise, March 2009 post.) In that “garment” metaphor of what God’s representatives are to wear, the feminine aspect is something that is entered into or put on, like “golden rings.” We will leave any metaphoric explanation to your analysis as to what “holy oil” actually represents in this “holy” account.
What this sacred language style reveals to us is that the sacred texts of the western cultures do not intelligently consider the Creator’s law of genetic purity, but prefer instead to idolize sexual role-playing. If human life was originally a condition of hermaphrodism–i.e. two polar aspects in one energy form, as holy word asserts–then the division of that singular form had to keep some aspect from each energy pole within both separated parts if creative purpose was to be active within the separated parts. This means, as a consequence, that no man is ever one hundred percent male, and no woman is ever one hundred percent female. For example, men still retain nipples, and women possess a clitoris which is erectile tissue. That’s just the outer odds and ends of physical personifications; there are more inside.
Because sacred texts do not deal honestly with sexual polarity the practice became established for fussing over all kinds of sexual misunderstandings, and these are grossly and needlessly exhibited in social problems to this day. The genderless Life Principle (personified as God), as reflected in Nature itself, cares nothing about sexual chastity: its only concern is genentic purity, meaning that the only limitation that the Life Principle (God) placed upon sexual relationships was in regard to propagation, which declared that each life species must create only after its own kind. Sacred texts which refuse to honestly admit the inherent variations of sexual polarity prefer to labor over the creation aspects of sexual activity (and used for priestly exploitation use), but adamantly deny the equally inherent re-creational aspect of sexual expression.
The Life Principle delights in producing many diverse forms of life expressions, and in the priest composed scriptural tales this variety and diversity of Creation activity is personified as the numerous Levites, the successors of Aaron. It is, therefore, ironic and hypocritical to make use of such scriptural characters and the alleged situations in which they were presented for condemnation of sexual attraction, for such characters as Aaron and the Levites, etc., are metaphors for sexual (generative) energy! If doubtful, just remember the exotic details of the “garments” that these characters were required to wear when ministering in the “holy place.” To keep holy mystery alive the breastplate, ephod, onyx stones and pouches of gold are kept concealed from public view under glitzy attire. Such modesty aside, the next time you see some pompous Bishop strutting around in his elaborate costume and balancing that phallic-styled miter upon his head, try not to snicker. Just remember, these guys are still avoiding truth and responsibility.