Birthplace and Delivery of Christianity

The New Testament character of “saint” Paul occasionally dropped little bits of information that later generations would fail to notice, or perhaps they chose to ignore them.  A case in point is his offhand statement that Christianity had actually begun in the city of Antioch (Acts 11), which was then part of Syria, but is now known as Antakya in southern Turkey.  So what was this “saint” referring to?

Antioch was founded c. 300 BCE on the left bank of the Orontes River, and was named by Seduces (1) Nicator in honor of the founder’s father, King Antiochus III the Great.  The settlement and two other nearby colonies were populated largely by Macedonians.  The region was occupied by Pompey in 64 BCE, and Antioch rapidly developed into the largest and most important Roman city in the region, attaining its greatest glory under the Roman emperors.  In the first century CE Antioch was the third largest city of the Roman Empire, and served as the capital of the proconsul province of Syria.  The city would grow in Roman Empire times to become one of the most sumptuous cities in the world due to the fact that it lay on the intersection of trade routes from the Euphrates to the sea, from El Bika to Asia Minor.  It was, therefore, a melting pot of numerous religious cultures as well.  Antioch in the Roman Empire times could boast of a great library and a noted school of philosophy.  And there, too, was traditionally celebrated the yearly death and resurrection of the Babylonian harvest god Tammuz, also known by the Phenician word Adonis, which meant “Lord.”  This Pagan faith had considerable influence on Jewish thought–remember, Ezekiel is said to have roundly rebuked the women of Jerusalem outside the gate of his temple for weeping for the dead Tammuz (Jerome, Epistle 58, ad Paulinium).

There existed in Antioch as well a group of Greek Gnostics who recognized and honored the universal “Logos,” which they identified and revered as the Chrestos, the Life Principle (creative “word”).  From their Chrestos or Chrest this esoteric group referred to themselves as Chrestianoi.  It is from this Greek Gnostic sect’s identity that the authors of Acts introduced the term Chrest, which through the timeframe of Acts composition became written variously as Chrest, Chreist, or as Christ.  Indeed the manner of spelling the word actually identified a specific author through a code of numerical value of the letters!  True history shows that the reference of Jesus as Christ did not become standardized until around 300 CE.  So the Chrestianoi predated by about 300 years the Jesus cult movement, which 600 years later became standarized as Christian.  As Paul acknowledged, the true founding place of Christianity was actually Antioch, and not a region of Palestine nor the city of Rome.

In the timeframe when Paul allegedly visited Antioch on a mission among Antiochene Jews, a famine occurred in Jerusalem (Acts 11:27-30), and Paul and Barnabas are said to have been sent there with famine relief by the new Antiochene church.  How the new fledgling church could have afforded to do this goes unexplained.  But more pressing to Paul was his wish to discuss the issue concerning observance of the Mosaic Law by gentile converts (Acts 15) in regard to the question whether or not men’s genitals had to be circumsized.  To Roman and Pagan seekers the scarring of mens penises seemed a bizarre passport into God’s good graces.

This alleged discussion among the apostles and elders in Jerusalem is referred to as the Apostolic Council, and is said to have taken place in front of the assembled church of Jerusalem.  And here is was that Peter is alleged to have saved the day by purportedly referring to his own experiences with converted gentiles: he is said to have declared that the converts had already received the Holy Spirit apart from the Law.  Considering how strict Simon-Peter was characterized in regard to Judaic Law, this would have been a near-profane assertion from him.  But then the disciple James is claimed to have stepped forward with proof-texts “from the prophets” which he said did indirectly support Peter’s interpretation of the Holy Spirit’s allowance.  James then further  smoothed things over by suggesting a set of minimum obligations for gentiles to follow, and James’ proposal was adopted and became incorporated into what is referred to as the Apostolic Decree, which was then dispatched to the churches in Antioch, Syria, and Cilicia.  The obligations that were proposed strangely echoed verses 17-18 (chapter 10) from the priest written book of Leviticus which concerned certain demands directed to the aliens residing in Israel in that prehistory Leviticus timeframe. The adjusted requirements in the Apostolic Decree thus demanded abstinence from idolatry, blood, meat from animals that had been strangled, and sexual immorality.  All theses no-no requirements, however, managed to gradually get watered down into a minimal moral code referred to as the “golden rule.”  Oddly, in Galatians 2:11-14 the impression is given that the question of necessary obligations for converts had not really been been resolved between Paul and Peter.

Unfortunately, the authors of Acts in the earliest versions, in which the character of Paul alluded to the universal Logos (Chrest), did not appeal to the Jewish mentality which leaned through training toward narrow, literal and strict tenets.  This necessitated editing the earlier Pauline theology in which Antioch Gnosticism could be grafted upon Jewish roots.  And this is the whole basis of what became known as the Peter-Paul controversy.  In the earliest writings attributed to Paul there was no expression of a belief in a personal Christ: the tenor was always in regard to a principle, which the Gnostics spoke of as the Chrestos.  The indelible impact that the auxiliary apostle Paul afforded for the emerging church was the blending of the Jewish ideas of Law and submission with the Gnostic interpretations of life, death and resurrection which became the groundwork of Christian doctrine.

A curious fact lingers over the Pauline influence and the Antiochene flavoring that evolved as the Christian faith system, and that is the fact that the early apologist and prodigious writer for the Christian movement, “saint” Justin Martyr (c. 100-165), never mentioned Paul!  That is a most peculiar silence.  But then as late as 254 there were lingering debates over the authenticity of the epistles attributed to Paul.

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