Fundamental Delusions

Few things are more perilous to human spirit than a rigid fundamentalist approach to universal mysteries.  This applies to fundamentalists of any faith system: Jewish, Christian, Islam and others.  One need only to look out into the universe to detect that whatever that creative power might be which is responsible for all that we see, it expresses itself with a sweeping indulgence of variety and diversity.  Creative abundance as it is thus exemplified by that creative power is not something which that power has come to regret as fundamentalist egotism prefers to believe.  In a universe of unbounded variety and diversity, the creation of which is always attributed to an omniscient (all-knowing) “god,” the fundamentalists choose to interpret it all with tight-assed narrowness.

The universe unreservedly displays divine affection and indulgence for variety and diversity, but fundamentalists choose to look upon this as creative excess which “god” came to regret in the afterglow of his creative indulgence.  Of all that exuberant outpouring of Creation, they say, “god” now approves of only an extremely small fragment of it, and that favored portion, of course, is them.  With minds crippled with a conviction of their exalted status with the Maker, they feel compelled to sweep up god’s diverse clutter and render the Maker’s spectacular Creation sterile.  Gentle, loving, tolerant or compassionate the hard-nosed dogmatists are not, and in their toxic obsession they rush about to contaminate any moderate-minded persons whom their polluted egos like to imagine as god’s discarded “damned.”

To accomplish their self-assigned clean up mission, the fundies dedicate themselves to constantly trying to resuscitate the superstitions once held by the political minded shaman/priest authors of antiquity who always declared their authority had been placed upon them directly by god.  Today’s fundies continually fail to recognize that the ancient past—always alluded to as tradition—is merely the tail that few upon the body of political experiences which is now palmed off as divine wisdom.  Many thousands of years ago the assertions of specialness by a few schemers in a savage world did actually afford some security, balance and structure within primitive societies, but that tail that grew upon the butt of tribal politics should not be wagging the body of today’s advanced (evolved) insight.

Redemption or salvation of one’s soul (personal energy potential) will never be found in the dark confines of religious affectation and spiritual arrogance, which always displays itself in acts of discrimination, subterfuge and violence.  That amounts to nothing  more than ego masturbation.  True spiritual faith comes only through an inner sense of at-one-ment with universal powers which brings an inner peace which recognizes there is no holy commandment to degrade, harass or subjugate anyone.  It is only the insecurity of one’s belief that drives the anxiety-driven fundamentalist to seek legal trickery to enforce their misshapen values upon the  multitude.  The symbol of their religious “faith” is habitually worn on their sleeves or lapel or around the neck, and that prominently displayed symbol actually serves as a testament of their spiritual insecurity, not heartfelt piety.  In their cultivated hatreds for all those who do not share their particular stylized devotion to regimented misery, they then become dedicated assassins of spiritual equality.

No matter what deistic religion one may have been indoctrinated into, the deity that they are taught to envision is perceived only through the cracked mirror of their ego.  When “faith” is directed by the lustfully energized and disfigured ego, and anchored upon obsessions of this world while sneering at reason, rationality and scientific research, their chance of “doing god’s work” or enriching their own spirit has been rendered impotent.

The creative power to which the self-professed “only true believers” equate themselves is an absolute omniscient power, which is revered as ultimate wisdom that is in everlasting perfect self-control.  They remain blind to the contradictions within that belief, and that it discolors the premise of the alleged state of perfection.  Omniscience is ecclesiastically characterized as all-knowing, which implies ultimate self-control, but any necessity for absolute self-control indicates a measure of inhibition.  And if the creative power active as “god” attempted perfect inhibition it would not, could not exist: it would be in a state of perfect paralysis.

When “abiding faith” is transformed into an obsession to compel others to practice “reverence” in some specific man-invented manner, that “faith” has ceased to honor the omniscient power active as the Life Principle and turns all reverence in upon itself.  Such self-absorption is not how reverence is expressed for the power that is active within all things that are made manifest.  Indeed, when “faith” is made into a regime it has degraded itself by pursuing worldly advantages for itself under a false flag.  Thus every organized faith system, by thrusting itself between seekers and the omniscient power, makes itself a failure for instruction on how each individual may approach and be infused by that power.  Keeping the “flock” in ignorance of their personal spiritual capability simply plays into the non-spiritual desires of the practitioners for the jaded sense of control over others.

Fundamentalism is not, as the fanatical ones like to think, the glorious insignia of genuine faith.  Psychologically that amounts to little more than egoism; an abnormal sense of self-importance; a metaphysical classification of subjective idealism in which personal ego is regarded as the prime reality (soul), and belief that they alone hold some exalted rank with the Absolute.  These characteristics of fundamentalists assure only practices of intolerance and senseless conflicts.

Ultimately the only “faith” that is essential to one’s soul-welfare is the awareness that everything we perceive, and much more that we cannot perceive, has its identity within a singular all-embracing creative power which places high value on variety and diversity.  That Source power is not something that is sliced up or diced up into unrelated bits and pieces; not a power that discriminates against portions of itself; and not a paranoid power which hides from dismembered parts of itself.  And this, perhaps, is the reason that Jesus (presented as god in mortal form) is portrayed as saying, “…Inasmuch as you have done it unto one of the least of these my brethren, you have done it unto me.”  Matthew 25:40.

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